Philosophy’s widely been called the classification of thoughts; although that seems like a simple definition, those requirements in place to ensure that it is also accessible to the principles of scientific enquiry make it a daunting and esoteric subject to pursue. While intriguing challenges central to the human nature are presented in no small numbers along the way, the latter quality has prevented it from embraced by the masses as another context within which to investigate the Universe.
At the core of the philosophical argument lies its ability to define principles—any principles—which are, in turn, what enable the classification of thoughts. Would that the Universe contained all of its information as a garble of colours and noise, the process of learning would’ve been substituted by the process of discovery entirely. However, the case has been demonstrably polar: there are patterns everywhere, patterns that show a remarkable similitude to each other in that they are all principled, in that they all display characteristics of endurance and not grant any incidents of epistemological construction the misfortune of stagnation as structures of the past.This is one of the foremost reasons that inquiry into these matters has proved crucial for social, economic and political progress irrespective of “germane concerns” such as ethnicity, culture or racial history.
In order to both discover and establish (or, recognise and understand) such a replicable ontology, an underlying experimental process is necessary that abides by the principles of scientific investigation and, essentially, empiricism so as to prevent the case of reductio ad absurdum as well as to be able to verify the credibility of any hypothesis without interfering with its functions.